Wednesday, December 9, 2009

In Search of Chin Identity: Book Reviews

For zomi
Posted by: "zomi@yahoogroups.com" zomi@yahoogroups.com
Fri Nov 21, 2008 1:29 pm (PST)


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Kum 33 sung thonginnah: ZNC President' tapa....

Ahehhuai Mahmah Thukhat (33 Years Sentenced)
Posted by: "M L Thang" kaputhang@gmail.com
Tue Nov 18, 2008 7:27 pm (PST)
18, 11,2008 ni sun nai 1 kim in Insein court pan in ZNC
President Pu Chin Sian Thang tapa Pa Kam Lam Khup kum 33 sung thongkia
ding in South Dagon Court aa sem Daw Tay Tay in thukhen hi. Galkap langpang
cih thu leh thu nam-7tawh ong khiat sak hi, amah tawh akithuah khat ahi,
ZNC kawlpi Township EC Pu Suan Do Nang tapa Taang Kap Khan Khual zong kum 8
khia uh hi (Pu Suan Do Nang pen Pu Thaul Zen gallai in Halkha Palik len
simna hang in liamna ngah in tai zo nawnlo ahih man in matthuak hi. A kimat
phet mah in kumpi lam pan thukhen sat pah in thong sung ah kum-8 na kia in,
tua thong sung ah aki bawlsiatna hang tawh dam lo tek tek in, tu in hong
nusia khin ta hi.

2007 kum September buai sungin, sangnaupangte tawh kipawl
in , ei mualmi khangno te'n zong kawlmi khangnote tawh kikim in nainganzi
(politics) septheih nang ngaihsutna in EYNG ( Ethnic Youth Network Group)
cih min tawh Shan, Kachin, Mon, Rakhine (Arakan), Karen, Zomi khangno te'n
kipawlna nei hi. Tua EYNG ah Pa Kam Lam Khup s/o Pu Chin Sian Thang in
pawllutang (president) sem hi. Buai sungin EYNG mintawh nakpi takin kihelna
hang tawh 2007 kum October kha 28 ni sun nai 1:30 kiim in Zangkong khuasung
Kandawlay ah Pa Kam Lam Khup, Taang Kap Khan Khual leh Tin Htoo Aung
(Rakhine) te uital te'n man uh hi.

September'07 sung in 88 sangnaupangte tawh, Generation
Wave tawh, adang Lutol te tawh kipawl khawm in Ehtnic Youth Network Group
min tawh anih un aki man ahi hi. A mau nih leh alawm dang naseppihte thong
sung ah 2000 val om lai hi.

Hih thumanlopi aa thong kipum khiat ni ciaptehna kawm in
18, 11,2008 ni mah in Vaphual tanu pawl in Vaphual Journal volume- 4
hawmkhia uh aa, Zogam, kawlgam leh mun tuantuam ah (Zomi sung ah alung lutte
panpihna hang mah tawh) amawkna in hawmkhia uh hi. A hawm khia te tawh aki
zom nuam te vaphualjournal@ gmial.com ah ki zom thei ci in Journal sung ah
suaksak uh hi..

Zomite' tangthu ah gamvai tawh kum 33 thong kikhia kiza ngei nailo hi. Zomi
sung ah Minam leh Gam ading athuak te ading thungetna ah phawk ciat ni.

Thangboi
Zangkong

Zola ngaih theih ta online-in: Murlen

Check out 1637 Zola available to listen now.........
Posted by: "Khen Solomon" khensolomon@gmail.com khensolomon
Tue Nov 18, 2008 5:06 pm (PST)

Check out 1637 Zola available to listen now.........

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Tiau lei bawlna tawh kisai :Murlen

Reconstruction of Indo-Myanmar border trade bridge No. 2
Posted by: "kho numthung" khonumthung@yahoo.com khonumthung
Mon Nov 17, 2008 10:36 pm (PST)


The main trade route
on the Indo-Myanmar border, the Tingalui River Bridge is being reconstructed as
of November by the junta authorities. It is situated on the road to Tiau and
Rih, connecting Falam Township.

The bridge is being reconstructed again this month
after the regime had stopped construction work in September 2008. The bridge is
120 feet in length.

"Now they are trying to finish the work left
undone in September," he added.

This bridge is situated half a mile from Tiau River.

The authorities have estimated that it would cost
Kyat 1000 lakhs to construct the bridge and TheinYan assistant engineer from Yangon is supervising the work.

The work has to be finished in 2010 and all
materials like iron, cement among others have to be purchased from India.

Actually, the construction work was being mainly
done by prisoners of Lentlang, Tidim Township last September. But the work was
stopped because of financial constraints.

After a meeting regarding border trade with the Indian government, the Myanmar
regime is taking takes step to reconstruct the main road as well as the bridge
between Tiau – Rih and Falam.

But the bridge construction will only benefit Indian
and Myanmar governments. It will be of little use to Chin
people, said Mr. Thet Ni, an official of the Chin National Front.


"There will be no benefits for the Chin people
as the junta is constructing the bridge only for its own interest as there is
an agreement an with the Indian government,"
he added.


Now the main Indo-Myanmar trading road is Tiau –
Tidim to Kalemyo, but it is very difficult to travel along it in the rainy
season and accidents are frequent.

Following an agreement between India and Myanmar
governments border trade is on along the Moreh –
Tamu Road on the Manipur side and the Zokhawthar – Tiau River in Mizoram. Now
they are trying to open two border trade zones as
early as possible.

Re: Leitungbup Zomi Kipawlna Kisam i sa hiam?

Posted by: "Hang Khan Lian" hangkl@zomi.net
Thu Nov 13, 2008 8:16 pm (PST)
Guai,

Zomite ihhoihlohna, ih thanemna ihgen ciang, siksan aa lapahdingin, bangmah
semngam nawnlo, kipan ngamnawnlo aa omding cihlam aa laakding hilo hi.
Thanem ih kisaknate ahoihlam in zangthei peuh lehang tha nemna hilo in kuama
phaakloh thahatna ahihi. "I'm black and I'm beautiful" cihngamding ahihi.
"Zomite kipumkhat thei mahmahlo" icihciang, kipum theilo cih nungsang "kipum
khat un" ci aa thatang sawl teitei ding hinawnlohi. Hih kipum khat
theihlohna bangcibang in ahoihlam zangtheiding, kai theiding cih lampi
zonding hibekhi.
Zomite 100 ihval naakleh kitapding kipan tahi kacihzel mahbang in ahitakpi
phial ahihi. Tua pen kitam loding thatang hanciam zawh thu hilohi. Tua
ahihleh 100 ihval aa kitap nading lampi ong omciang koicihding cih lampi zon
na in pilvai hibek aa, kitam kei un ki thatangcihna in deihsakna ahihhang
zawi leh san tawnlo ahihi.
Amau guak aa kimuang atangtat te mat zawhding thupi aa, ahonlak aa helsawm
teitei na in khiatna omlo hanciamna ahihi.
Mihing ihhihnaakleh ih uukna, thupi ihsak, ihvei kibanglo mah dinghi.
Kibanglo ahihman in akibatdong hanciamding, akibat dong ngaakding, akibat
masiah bangmah sem loding, kilawmtaakna bek hanciam lelding cihbang omtheilo
hi. Ei uuk naciat ah/ amau uukna ciat ah bangci sep sak theihding cih
ngaihsut dingbek ahihi. Kisel kitot ding kipat nahi cihtawh khawlsawm pah
lehang banghun teh semding ihhihiam?

"A time comes when silence is betrayal"
Zomite ihgam ihlei pan pusuak ziazua in migam milei ah, gammaang tulak
ah,(wilderness) leitungbup ah pusuak ngeingai ihcihpen, kilawmtaak nading,
fellowship, zongding aa pusuak hilo hihang. Hithei nawn mahmahlo, gamdai
thei nawnlo ihihman ahihi. Akilawm mah ahidiam, ngaihsutkik huai cihcih hun
hinawnlohi. Akizo taktak mah ihihiam? kicihcih hun hinawnlohi. Telkaak bei,
ahuntungta ahihi. A time to break silence.
Hihbang hun laitak,
Veina akibat kei leh vei naciat bangci sepding cih athupi hi aa, ko avei
tamzaw kahih uhciang nang nakhawl phot in kicihding hun hilohi. Ei uk naciat
suakta tak aa sep dinghun, ei kivakna ciat aa ma panding hun hizaw hi aci
kahihi. Hihpa makaih laisiah bel kihel vet keining cihding hilo aa, hihpa
tawh kalungsim kituaklo ahihman in ke'n kei uuk kakoici septheihtam cihding
hun ahihi. Zomite sunmang mat hithiat hun hilohi.

Singapore ah Hornbill Foundation, ZOMUS, Numei Thunget kikhop ci aa gentehna
kongpiakte, Zomi Innkuan tawh akibang aa minam ading nasem veve
ahihi. Kuamah akhawl hilohi. Ki pumkhatding, kigawmding sawm masalo, zong
hanciamlo, zong hanciam sawmlo, kigawmding hanciam zaw ni in bangmah sem
keiphotni zong cilo hi-ung. Ih veina kibang kei in, ih pianna ihkhua ihtuui
kibang kei in kitot kisel sang bangmah semlo in ki thutuak in omni aci
kuamah omlo, om sawmlo hi-ung. Om hunzong hilo hi.Kibatlohnate tha khauhna
suah theihding thupihi.
Zomi Innkuan(Singapore) in Biakna Sia masate, Siate nusiat meigong azi te
leh gammial nasep(Mission) khuasik mul tholiang aa kavei mahmah laitak un,
Hornbill Foundation in leitung pilna lam aa Sia masate, leitungpilna sinlai
hamsate na vei mahmahhi. Atawlngasa Pawlpi Sia masate akivei laitak in
Numei Thungen pawl in asemlai Pawlpi Siate naveihi. ZOMUS in khangnote
naveihi. Tua nangawn, ihminam pusuahkhiat laitak ahihman in Refugee avei
kisam laihi-ung.
Ihgam ihlei, ih minam gamdai thei nawnlo aa ah omlaitak, kihotheih,
kipumkhat theih nading, kilawmtaakna bek cihdihdih hun hilohi.
Tutak Zomite dinmun in "Exodus from silence"
Gamdaitak aa ih omzawh nawnloh napan pusuah khiatna ahihi.
Ahuntung cihciang sephuntung hita, kipusuakta, kigamdai zo nawnlo cihna
ahihi.

Makai ding
Zomite gamdang aa pusuak icihpen ih pumpi apusuak hizawlo in ih lungsim
apusuak ahihi. Lungsim in thuak zonawnlo ahihman in pusuak aa, pumpi in azui
ahihi.
Ihmipihte hibanghun, hibang dinmun laitak, "Kei ong kipia ning" cizawlo in
cial zawhloh, muhzawhloh aa om cihpen ihzuau hipahhi. Israel te pusuahpih
ding Egypt Kumpi innsung sungtum pusuah,kongzing atheikhinsa Moses ateelna
ahangtampi omhi. Tutak aa ihzon Zomite makai in tuadinmun ahihi. Gamsung
gampua kongzing theisa, pau leh ham theisa azong ihihi. Pharoah Kumpi
innsung aa thuneisa mi azong ihihi.
Akipum khat theilo teng kipumkhat sakding, veina kibanglo teng
kibangsakding, uukna kibanglo teng kibangsak ding makai azong hilo in,
akibangloteng, akithutuakloteng mah na asemsakding, agamtangsak theiding
makai azong masa ihihi.
Mimawkmawk in mipi mai ah thugen hun kingahlohna mun ah, mipi mai aa thugen
hun angah Biakna makaite azong masa ihihi. Tha awl kizong hilo in amanlah
kizong hizawhi. Kilawmtaakna makai kizong hilo in Minam makai kizong ahihi.
Kua mah ihkipiak zawh kei leh, Pasian in ong sawl lel dinghi.
Tua hileh ihngim, ihtup, ih kalsuan ziading icihcih tawm akitel zawdeuh
tammaw?
Ong tampianta in hizah ciphot dihni.

Hang Khan Lian

Barack Obama's message of change for Burma

November 5, 2008: Barack Obama won an historic presidential election. He became the 44th U.S. President just four years after he won a seat in the United States Senate from the State of Illinois. Throughout his quest for the presidency, his campaign has focused on one word - change. Between 2004 and 2008, President-elect Barack Obama had two opportunities to deliver his message of change for Burma, and he did deliver it.

Sources: Mizzima News

The first opportunity was during the Saffron Revolution. In September, 2007, Obama issued a strong statement condemning the Burmese military regime's inhumane attacks on peaceful demonstrators in his capacity as a U.S. Senator. In his statement, he called on the regime to release Aung San Suu Kyi and to begin national reconciliation.

The second was in the wake of Cyclone Nargis. He called the tragedy in Burma heartbreaking. In May 2008, he joined Senator John Kerry for a Senate resolution on calling for humanitarian aid for Cyclone Nargis' victims.

In addition, Vice President-elect Joe Biden has been a longtime supporter of Burma's democracy movement. In July 2008, Congress passed the Tom Lantos Block Burmese JADE (Junta's Anti-Democratic Efforts) Act under his leadership. Biden said, "I look forward to the day when a democratic, peaceful Burma will be fully integrated into the community of nations."As Vice President, Biden will strengthen Obama's message for change in Burma.

The voters who elected Obama, however, were far more focused on the economy than on foreign affairs.

The financial meltdown as well as a rise in unemployment has given him a chance to take the U.S. in a new direction. The Obama administration must immediately launch a plan for economic recovery in the first 100 days after his inauguration on January 20, 2009.

It appears the 44th president's domestic agenda, such as energy independence, health care, education and more, will significantly occupy his four years in the White House, much as was the case with former President Bill Clinton. If he does well, the chance for reelection in 2012 is promising. Despite these efforts, President Obama will also have to deal significantly on the international scene as well.

In fact, the Obama administration will try to end the war in Iraq, and continue to pursue al-Qaeda. These will be his main foreign policy priorities. As such, human rights and promoting democracy may not even rise to be a mid-level agenda during his first term at 1600 Pennsylvania Avenue. However, it appears likely that he will want to deal with the genocide in Darfur that has touched his mind and heart since 2005.

In this scenario, the new administration will have to talk to China, a key ally of Sudan. If that is the case, the White House could also raise the issue of Burma at the same time. Obama will be able to kill two birds with one stone.

Samantha Power, Obama's former foreign policy adviser, doesn't believe the current UN approach towards Burma will produce a tangible result. In October 2007, she wrote in the Time that "history has shown that envoys rarely succeed unless the Security Council is united behind them." She further suggested a multilateral approach towards China.

Obama, Biden, and Power share the same policy: Multilateralism.

Obama has supported economic sanctions against Burma He has backed President Bush's actions as well as his rhetoric on Burma. However, he has a fundamental difference with the Bush administration on how to approach Burma itself. He sees Bush's approach as one of unilateralism. This difference in foreign policy approach was reflected by Obama's opposition to the Bush administration' s invasion of Iraq in 2003.

Instead, Obama will likely pursue a multilateral approach; that is working together with ASEAN, the European Union, Japan, India, and China. Indeed, Obama suggests the United States should lead these key international players on Burma in a multilateral effort.

President-elect Obama has a clear message of change for Burma's opposition groups too. His statement in September was that change must come from within Burma.

Unless change begins from within Burma, it appears likely that Obama's hands might be too tied to act. While he believes in change for Burma, it is up to the people of Burma to create the opportunity for him to act.

http://www.mizzima. .com/edop/ commentary/ 1244-barack- obamas-message- of-change- for-burma. html

Kawlpi ah Internet cafe thak khat kihong: Murlen pan

Posted by: "Michael Pau" michaelpau@zomi.org
Mon Nov 10, 2008 8:02 pm (PST)
Hyper Link Internet Café sai thak Kawlpi ah kihong ding

Ani: 12.11.2008 (Wed) Zingciang
Amun: Pa Tun Lang Inn ( Home Sweet Home), Leipi Veng, Kawlpi
Saimin: Hyper Link
Line: ADSL
Saineipa: Maa Mang
Internet zat man: Nai khat Ks. 800/- ( Promotion hung sung teng)



Cyber (Internet Access) - Kalaymyo
Posted by: "Potter Harry" hatpau@gmail.com
Sat Nov 15, 2008 8:04 am (PST)
Cyber
Internet Access
Line Hoih
voice tawh ki holeh zong line kia lo
nai khat 1000/-
Pc khat leh khat ki en sim thei lo,
zingsang nai 8.00 pan nitak nai 11.00 dong
khak ni om lo
nipi ni sun lo ngal

Leitung kipawlna ading ngaihsutphat ding om!

2004 kumin Munlai Tuiphum Biakinn, Kawlpi ah ZCLS Consultation leh Seminar kibawl a, kei zong observer khatin ka kihel kha hi. Kam kum thei ding leh an le tui zong amau bang a ne thei dawn thei dingin hong sang uh hi. Tua hun lai a ES pu Rev. Suan Khen Mung' thusiamna tawh ahih manin ka nuam mahmah hi. Rev. Dr. Pau Khan En leh Prof. C. Thng Za Tuan-te in hong makaih uh hi.

Tua Consultation leh Seminar tung a Siapite' sunmang leh hong makaih nop dan uh pen tu a i gen kipawlna dan hi dingin ngaihsunin tha ngah mahmah ing. Tua hunin kamkupna ah "ZCLS" pen khanto lai-in "Zomi Christian Misssion" hiam khat ci leng...

Tua nuai ah department/branch/ unit tuamtuam koihin hunbit nasem zong nei thuah mai leng; nakpi-in kipantahin voice (Hih voice cih pen a deihna thuk sa mahmah ing!!!) neih zawh sawm mahmah leng... cih zong makaiten hong kuppih uh hi. Tampi kisem khin leh phattuamna zong a om khin a om sam hangin tua hun a makaipite' sunmang taktak pen tangtung nai lo hi, ci-in mu ing.

Ka cihnopna ah net sung pan thu hong kikuppih kim theih loh hangin hih Global Zomite' kipawlna tawh kisai thu ah inn ngak i nu i pa leh i sanggamten zong hong thukimpih ding bek tham lo tun zong hong ngak lah mahmah ding uh hi. Inn lam pen na theihsa tek bang uh hi a, internet nangawn kizang zo lo hi.

Hih Global Zomi kipawlna vai pen thuthak lua danin ngaihsut ding leh kihtak bawl ding zong hi lo hi. A mun mun a phualphual ah koi gam koi mun tung ta leng Zomi khat sangin i tamzawk nak leh Zomi mah ci tantan a, akipawlte hi lo i hi hiam? Tua akipawl teng pen luan khatin luang leng.. cih thu ahih manin guai aw tun kipanin sunmangte kikumkum lai ni.

Hih kipawlna pen khangthak Zogam phuhna khat zong suak ding hi. I sanggam Hmar-te sung pan a laigelh siam mipil L.Keivom in Mizo lai tawh "Zoram Khawvel" ci-in Vol khat pan 8 dong suaksak khin a, zak nopin thupi mahmah hi. Ama gen nopna ah Zomite i tuntunna pen i gam hi... cih dan khatin deihkaih sak pong ing!

Zogam pen leitang tungah kigi suang phut a ciapteh theih hun hong tun ding thupi na ven tu hun pen leitang tung ahi nawn lo lamah gam phut a, cyberspace/ electronics media/information age/pikhau kaih theih lohna(no thei zaw ni uh cia!)... lamah gam i keek loh phamawh zaw ta hi.

Ciau luitui, beh le phung, denomination, mual le guam zui a awkaih tawmtawm kibanglo bulphuhna gamgi tuamtuamte balkhamin kuaman thau tawh hong ukcip theihlohna mun khangthak Zomite' lung kihualna cyberspace ah "Zogam thak" a phut phut hi ta hang.

Zomite' adingin i sunmangte sel cip loin pulak ciat dih ni. Bangci USA leh Europe lam pawl? World Cup tawh buai lua lai na vua leh?

Hanciam lai dih ni guai aw...

Topa' thupha,

Rev. Thang Van Lian
Korea

ZOTAANG BUS zuiin Lengtong Kam Khen USA hong zin

Posted by: "Hau Za Cin" suante2002@yahoo.com suante2002
Sun Nov 9, 2008 2:03 pm (PST)

A mit limlang vom (sun glass) bulh in Zolia melhoih nonote kiangah tu phiuphiau in ZOTAANG BUS tungah tuang a, a ut ciang lasa, a ut leh ciamnui, a ut leh khutzak cih bangin USA hong tung hi. Moto hawlpa gei ah tu cih bang ahih tuanloh hangin nuam sa mahmah a, cim hetlo ngel ding hi.

Malaysia a pai laiin a sam san sak a, US hong zin ding ciangin bel a sam vomsak ta hi. Malaysia ah bel ZOMUS lasak pawi hi a, lasa siam vive kituah khopna ahih manin lasiam cih ciamtehna zong hikha inteh. US lam ah bel Hollywood movie star Tom Cruise te dan mah in mit limlang vom kisam mawk hi!

Hong zinkhiat ding ciang ZOTAANG BUS ticket la a, 'pai bek hilo a tai lianga a ciahna Tedim khua' pan hong zinkhiatna ding a khuasung, a khuapam, a lampi dung, Zogam hoihna mun tuamtuam video zaih phot in hong lak diadia a, a nusiat ding a lungzuan huai dan mit tawh hong musak ciaiciai hi. Tua tak ciang kikhakna la, a lawmte tawh "Innkuan Ki It Leng" cih sa khawm uh a, ZOMUS makaite zong kihel in limtak in uap uh hi.

Amah khakna hun ah lasiam tuamtuam in zong lasa uh a, lasiam Lia Lian, lasiam San Nuam, lasiam Nu Nu Mang (Titanic tumcip dinglai a la nunung "Nang tawh nai zaw nuam ing"), etc in zong dawng khat ciat sa uh hi. Lengtong Kam Khen Kum 50 cinna Live Show ah zong ama' tangthu a gen ciamnuih siam Pa Khup Mung (Zo Zum) in zong a hun khop sungkhia hi. Amah tungah dot nop tuamtuam dot theihna hun hong uh a, tua sungah a kidong pawlkhat pen: "Bang hanga biakna makai leh Pasian nasem Pastor te in mizawngte inn veh ngeilo a, mihaute inn bek veh zaw uh hiam?" cih khawng, "Topa Zeisu hong pai kik ding a naita hiam, hun nunung ahi ta hiam, pilna a kisin man lai diam?" cih khawng kihel hih tuak hi. Amau dawnna pen amah tektek tawh kimu a, dot kik ding hih tuak hi. Hiah gen nai kei ni. Zomi limciinsiam (actor) Tg. Khaipi (Thangno, Ngaih Anglai) zong kihel ci uh hi.

Hong pai ma a tuili gei khat ah a mit limlang vom bulh a a thu vaikhakna ah, ITNA cih pen a gen hak mahmah, a hilhcian ollo, a hilhcian thei bang om leh PhD degree piak huai a sak thu khawng gen hi. Nungak melhoih lo sang melhoihte mah tawh i kiho dan nop a sak zawk thu khawng uh a lawmte tawh kikum ciauciau uh a, a kikhakna thugente uh zaknop mahmah hi.

Lengtong Kam Khen ticket (DVD), Produced by ZOTAANG FAMILY tungah:

"HONG IT ZAW NING TOPA"
Tedim Labu sung leh Ciamnuih

Ageel: Lengtong Kam Khen
Anei: ZOTAANG PAUNO
Kum: 2008

cih kigelh hi.

Hih DVD hoih mahmah hi. Lengtong Kam Khen gelna zong hoih a, a sum leh pai tampi tawh minam leh gam itna tawh a hawmkhia Pa ZOTAANG PAUNO zong zahtakna i pia hi. Hih bangin i minam ading nasep khat ciat i matut ciangin i minam i gam a zuun hi hang ciin kei ka ngaihsun hi.

Hih ciamnuihna leh lasakna khui pen US hong tungzo a, a ngah masasa in lasaknate hoihsa in ciamnuihnate siamsa in nuihpih ziahziah uh hi.

[A ciamnuihna uh ka thukimpih loh khat om: Zomi nungakte midang nungakte zahin hoihzolo ... a cih sese pen uh. Hoihzo sa lua hang, hoih lua uh ahih manin minam dang tangvalte bangin hong it pih kiaukiau uh, a zi ding nangawn un hong laksak kiaukiauta uh hi. Hoih kei leh a vom a kang a san hizah lak ah ei Zolia ngo hilhialte hong lunggulh masa hetlo ding uh hi. Tua manin Zolia te hoih hi. Midang tawh teh in a hoihna zah uh bangzah pha hiam cih thei khang, ngapik uih tehna bangin melhoih tehna a om lam kiza nai buanglo ahih manin maw, ahih hang Zolia te hoih uh hi, ka ci hi.]

Phim bil vangah saipi 'khum' ding.... cih vai bel Lai Siangtho ah tua bang lianin a kigelh diam thei kha'ng, a ngai mipite in theizaw dingin tuat leng. Eden huan ah Evi a khem gul hi cih a lahna dinga Gul ok pa lauh mel, lipkhap pian, a laulo a lipkhaplo kineih pian (a hi tam maw)...tua mel zong muh teitei dinga hoih khat hi.

America khua tuamtuam ah hih DVD a zin kawikawi laitak hi a, a ciapkholhna hizah hisak ni. A dangte gen nawn loin, a en, a mu kha peuhmah nuihna dingin koihta ni.

Thu leh la tawh Zomi Zogam a zuun mimal kim tungah Topa in thupha hong piaksak tapeuh hen.

A lungdampih,


Hau Za Cin
Phuitong Liim

Leitungbup Zomi Kipawlna Kisam i sa hiam?

Posted by: "Carey Suante" careysuante@gmail.com mailme_carey
Sat Nov 8, 2008 11:26 am (PST)

Zomite'n leitung buppi ki zel suak ta hi. New Zealand nangawn ah Khuado Pawi
zang ding khop om ta hi.

Tua hi a, Zomi mun tuamtuam omte leh innngak a omte'n makai kician kisam
mahmah ta hi. Gentehna in USA a om Zomite makai ding in Zomi Innkuan USA
kiphuan hi. Rev Dr Chin Do Kham in President len in USA Zomi makaipi suak
hi.

Tua dan in I omna gam tek pan makai khat kician takin nei tek in, tuate in
Leitungbup Zomi kipawlna khat tawh makaipi (President of Presidents) hong
tel khia lai leh Zomi makai nei kisuak ding hi.

Makai (kipawlna hi in, mimal hi leh) kineilo ahihman in a thelthang bang in
i omna tek uh pan i deihdan tek zui in Zomite'n vaihawm in i om uhi. Tua man
in nasep khat peuhpeuh i neih ciang in zong thupi zolo in, hong local mahmah
hi.

Na khat peuhpueh i sep ding pen Zomi leitungbup vaihawmna mah tawh sem in
vaihawm leng hong thupi zaw pah ding a, media attention zong kingah zo pan
bek ding hi.

Hih bang kipawlna nei leng I thu-le-la zong kiza kim, ki thei kim ding a, ki
itna ki ngaihna zong hong khang ding hi.

Tua mah bang in a buaite buaina leh a thuakte thuak zong Zomi buppi mah in
ki thei pahpah ding a, gam khat i om khoploh hang ki huh theih dan ding
ahihzong, ki hanthawt dan ding ahizong hong nuam tuam mahmah ding hi.

Tua bang kipawlna in leitung buppi Zomi khempeuh cing in kem ding a,
thu-le-la a local ah ki vaihawm theilo khempeuh zong hong vaihawm ding uhi.

Kuamah in hih bang kipawlna neu muh thei lo ding hi. Zomite a ding in "Self
Government" kisinna hong suak ding a, ei-le-ei kikepna, kivaihawmna hong om
ding hi.

Namdangte hong muhna pan in zong hih Zomi namte kiit in, a kituak mahmah
minam hi cih hong tel ding uhi.
*Dotna: Leitungbup Zomi Kipawlna Kisam na sa hiam?*
--
Carey Suante
New Delhi

Buy Zo Chronicles
@ www.zoaw.blogspot. com

Posted by: "MoveOnZomi@aol.com" MoveOnZomi@aol.com move_on_zomi
Sat Nov 8, 2008 8:46 pm (PST)

Leitung bup Zomi kipawlna tampi tak iki sam zaw-hi.
Banghang hiam cih-leh
(By Andrewkhai)

Global village cih (iten-na Leitung neucik hi ) kammal izak pen khangkhat mah hong hito ziau mawk hi. Tua ahih ciang-in Roma Emperor hun lai bang-a thatang HAT gawpna tawh iminam ki tawi sang zolo ding-a, British Emperor hun bang-a Mitampi uk cipzawhna zong 21 Century Leadership aa ding in lemzo nawnlo hi.

Mite pen a suahtak zawh-uh na sawtlua khin uh-in, “Freedom is not Free� ci-in a suahtak na-uh abeimang loh nang Campaign bawl-in ki koko ta uh hi. World civilization en leng ki ukdan leh ki vaipuak dan a tuamtuam-in, Mihing te khuamuhna tawh ki tuak in, ahoih zaw hong ki laih toto a hihi. Tulai tak-a Leitung bup phial-in lemtaang pen leh hoih isak mahmah Democracy bang zong, a lungkim zolo mi pawlkhat ommah-leh tuasang aa ahoih zaw system dang kimu nailo ahih man-in, a nunung pen mah ahoih pen hong hi veve hi.

Tuatawh ki bang-in, ei Zomi te nun zia en kik leng. Hun khat lai-in, isa vai nang gamhoih ineihnak leh ilungkham-nang bangdang omlo aa, ei le ei Gal le Sa in iki manman hi. Hun khat ciang-in, ituh ikhawh loh tawh piangnawnlo- a lawm le gual veng le paam ih ki sap lam itel deuhdeuh ciang, a behbeh a bawngbanwg leh a khaukhau cihbang-in ih huang hongzai zawdeuh hi. Hun sawtnai lo deuh sung leuleu ciang-in Pawlpi denominations tuamtuam, Makai pawl khat an kuang hahzon hangham?, ei aa tek sial isa kik mawk-a nampi icin-nang kalkhat ituantual kha hi. Tun koi lam ah Zomi te ipai ding hiam? cih ngaihsut hun hongtung ta a hihi.

Leitung pen ilam-et nasang na nakneu zaw-mahmah ahih ciang-in, eimimal bek hilo Zomi bek zong ahilo Leitung milippi (Entire Human Race) in hih Leitung-ah ikhuasak suakzawh nang (Survive) ilim-ngaihsut mahmah dinghun hong tung vat mawk hi.

Khaul izin nopleh zong ikhe tawh koimah ki tungnawn lo-a, Van izuak nop leh zong ilu-a pauk zah bek zuak tham nawnlo hi. Lo ihkhawh nopleh zong innkuan khat in cingkhat cingnih tawh piangnawn lo-a Mi khat in Acre 30 bang ihkhawh zawh kei leh tu lai Living Standard aki ban nawnlo himawk hi. Technolygy lam-ah zong mite ki khangto mahmah ta-in Switch khat ki meekleh itenna Leitungpi vut le vai hong suak ding dinmun hi mawk hi.

Hibang khuahun sung-a anungta kha ei khangthakte aa ding i-challenge hong lian mahmah mawk hi. Tua ahih ciang-in Zomi khempeuh in ih pilna ikhuakte isiamna i-talent-te ik-sik hetlo-a iphungcin sak ziahziah zawh nang, ih Zomi Society sung-ah, Climax ibawl zawh ding a thupi mahmah ahihi.

Akibang theingeilo ding hihna tuamtuam, upna tuamtuam leh idea tuamtuam lak-ah hibang Climax ibawl theih nang-in, tangpitangta iki tanau/zop/vaipuakda n pen Demcratic system sung-ah innkuan khat ahi Free Society leh Capitalism te CONCEPT tawh ikal suan dingpen a hoih pen ding a hihi. Democracy, Free Society leh Capitalism te pen COMPETITIVE a om theih kei leh piang theilo ahihi.

Tua ahih ciang-in Zomi sung-ah ki pawlna namtampi ih neih ding kul-a, Tua ki pawlna khempeuh ZOMI sung-ah iki pum khat ding ahihi.
------------------------

Zomi te Mi khat peuhpeuh kiang ah hih ki dot na adong hi leng akuamahpeuh in kisam sa mah ing, aki ci tek ding in um ing. Tua ahih manin hih ki pawlna pen avai hawm ding/ hongpan khia thei ding te bek aki sam hipah hi. Hih vai pen atu lian aa ki kupna hilo aa kumsim phial aa Zonet tung ah ki mu thei zelzel hi.
Nang le Kei ki kup zelzel pen ki kupna Lai/mail sung bek mah-ah hong om ding aa, ki pawlna hong piang khia lo ding hi. Leitungbup Zomi Innkuan, Global Zomi Innkuan leh nidangciang Kha tung khawngah ateng i om ciang Universe Zomi Innkuan cih dong kikum ding hangaa bangmah hongpiang khia lo-in ki kup zel teng mah tawh kum khat khit kum khat hong beibei lel ding hi. Tua hileh kua te`n vai hawm aa, bangcihleng hong piang ding? cih i ngaihsut kop ding hi ta hi.
Bangcih leng/ bang hih leng ki nei zo ding hiam?- Mun tuamtuam Gam tuamtuam aa om Zomi Innkuan kipawl na anei teng mah-in ki pawl khawmin vaihawm khawm leh hong piang thei pan ding hi. Amahsa in Organizer ding aa akipia zo ding ki sam aa, tua khit teh Innkuan khat le khat thu ki zak nang, holim theih nang leh ki mai ngap nang ki zopna ahoih pen groups-mail khat zong ki sam hi.
Organizer ding: Nung October kha sung USA pan Dr. Do Kham pen Zomi a itna leh minam avei na tawh ko Europe sungah hong zin koikoi in, Leitungbup Zomi Innkuan ki pawlna nei zo leng ahoih ding hiam? ci-in atun tun na ah kuppihna hong nei hi. Kigal kup keei bek hilo aa amah mah hongpai aa hong kup pih aa ki lawpin, zong thupi ki sa mahmah tek hi. Amahpen gam tampi apha khin leh aphalai zo pen ding ahih man-in, aki thuahpih ding amuan teng hong kai khawm leh ahi thei pah dingin ngaihsun ing.
Groups-mail ding: Thu le la ahunhun in aki zak theih nang leh ki kup theih nang-in Zonet pute, Zogamnet pute leh Zomi center pute mah-in hong vai hawm-in, amunmun aa Zomi Innkuan teng hong kan khia-in, amahsa-in EC teng groupsmail tawh kikupna nei himhim phawt leng cih khat zong ngaih sun ing.
-UN khawng leh atuamtuam te ah Zomi min dawk sak ding cih bel ei hanciam zawh thuthu hin-cin, amahsa in ih Zogam aa ding tampi tak sepkhop hong om pah lel in um ing.
-Zomi Innkuan Makai teng ki thu tuak in, ki pawl thei leh Leitungbup Zomi Innkuan hipah ahih man-in agamgam aa- amunmun aa Makai teng ii ngaihsutna athupi pen hongsuak hi.
- Kikup pongmah nuam i sak leh ki kumkum lai-ni in, neih ding hoih ih sak leh Vaihawm pah-ni. Maban Topa`n hoih asak leh gualzawhna hongpia den ding hi.

Keima hoihsak na hi, Lungdam!

Tuni ciang ka zakngei mun tuamtuam aa Zomi Innkuan teng anuai aa bang hi, aki sam aom leh hong behlap un.....

USA gam sungah;
1. Zomi Innkuan Washinton DC
2. Zomi Innkuan Florida
3. Zomi Innkuan Oklahoma
4. Zomi Innkuan Chicago
5. Zomi Innkuan Portland
6. Zomi Innkuan Texas
7. Zomi Innkuan Applachian

Europe sungah;
1. Zomi Innkuan Germany
2. Zomi Innkuan UK
3. Zomi Innkuan Denmark
4. Zomi Innkuan Norway
5. Zomi Innkuan Finland ( asawtlo in om ding)

Asia sungah;
1. Zomi Innkuan Singapore
2. Zomi Innkuan Korea
3.Zomi Innkuan ( Ciimnuai Innkuan) Philippine
4. Zomi Innkuan Japan
5. Zomi Innkuan Malaysia
6. Zomi Innkuan Aizawl
7. Zomi Innkuan New Delhi

Australia lamah;
Nelson Zomi Innkuan, New Zealand

Hih atung aa Innkuan teng-in ki pawl khop na hong nei leh Leitungbup Zomi Innkuan = Global/ World Zomi Community cihdan hong hi pah dingin lam en ing. Mun tuamtuam aa om Zomi Innkuan Makai ten zong ki pawl khop ding hoih ih sak na/ loh na, ih muh dan atuamtuam leh ngaihsutna te ki zasak leng hoih ding hi.
Ih ki pawl theih ding ana dah simsim om ding cih bel thei kholhsa hi,

Anthony Lian
Pawl Thusa
Zomi Innkuan Germany

Friday, October 9, 2009

Tedim Khua Sung teng aa Phone Numbat

Tedim Khua Sung teng aa Phone Numbat teng a nuai aa link pan na en un. http://zomite.blogspot.com/
Lungdam S.W Thursday, November 6, 2008
Tedim Khuapi sung Phone Number TeTEDIM Yellow page!!!
EMERGENCYCivil Hospital 50005
Electricity 50002
Fire Service 50021
Police Station 50011
Telegraph Office 50030
Telephone Line 50333
PUBLIC SERVICEPCO (U Dim Niangtui Sai) 50352
Shwe Thazin Gate (Counter?) 50085
Will Computer Centre (Pa Hau Suan Cin) 50317
Zotaang Travels Counter (Lawibual) 500128
Zotaang Travels Counter (Myoma) 50037
GOVERNMENT OFFICEBank (MEB) 50013
Co-operative (TCO) 50009Custom Zum 50012
Development (Si-Pen) 50056
Forest Zum (Tit-taw) 50108
Ganhing Zato 50353
IMPD (La-Wa-Ka) 50006
Khaailam Zum (Agriculture) 50008
Laito Zum (Post Office) 50023
Lamlam Zum (Construction) 50007
Leitang Zum (Land Record) 50022
Ma-Ya-Kah Chairman 50001
Ma-Ya-Kah Office 50036
Nailung (Sericulture) 50247/500292
Phiangsiah Zum (Revenue) 50016
Planning Zum (Si-Man-King) 50453
Pyi-Khaing-Phyu Office 500106
Sazian Zum (Account) 50004
Thukhen Zum (Court) 50003
Township Education Office 50010
Township Police Office 50043
Upadi Zum (Law) 50025
Vuandok zum (Ma-Ya-Ka) 50034
SANGBethel Bible College 50202
Faith Baptist Bible College 500141
SDA Mission School 500159
Tedim H/S (BEHS 1), Sakollam 50041
Tedim H/S (BEHS 2), Lawibual 50019
Tedim Theological College 500124
BIAKINNAG Biakinn (Sakollam) 500187
BCJC Biakinn 500193
Bethel AG Biakinn 50083
CBCM Biakinn 500123
EBC Biakinn 500118
Laipian Biakinn 50092
Presbyterian Biakinn 50045
RC Biakinn 50122
RCM Biakinn (Sakollam) 500224
RCM Biakinn 50060
TCBC Biakinn 50327
Tuiphum Biakinn (Sakollam) 500222
UPC Biakinn 50038
ZBA Biakinn (Sakollam) 500214
BIAKNA ZUMEBC Zum 50040
RC Numeite (Nun) Zum 50325
SDA Zum 50158
Tedim Baptist Assn. Zum 50039
Tedim Baptist Convention Zum 50067
NGO OFFICEUNDP Zum 50097
KHAW DANGGawngmual 500 249
Heilei 500 408
Kaptel 500 407
Lailo 500 247
Laitui 500 405
Lih (Rihkhawdar) 500 403/404
Mualbem 500 409/412
Teklui 500 250
Tonzang 500 401/402
Tuithang 500 406

Pawlpite kikhen kham Zomite mah in maw!

Zomi te minam min pua a, a om nailo mun te ah pawlpi ih din pen hoihmahmah na pi in, a om sasa mun te ah zomi te ih ki khemkhapkhap pen thunamtui hi khol kei leh ki lawm sa ing.India gam, New Delhi ah Burma(Myanmar) pan aa gambel a om Christian khempeuh ki pawlin 1990 kum in Delhi Burmese Christian Fellowship (DBCF) na phuan khia uh hi. Tua pawlpi ah kawlpau zang ding a cih uhhi na pi in a sawtsawt teh Falam pau leh mizo (Lusei) pau bek zang uh ahih man in mipawlkhatin mikim theih ding kawlpau tawh biakpiakna khatBurmese Christian Association (BCA) pawlpi 1994 kum September kha pan kipan in na nei uh a, tua a founder sungah ei zomi Pu Hau Suan Mung (TunCanada) na ki hel hi. Tua hun lai in a ki khawm mimal pen sawm leh sawmleh nga kikal khawng hih tuak hi. Ei mi khat leh nih khawng bek om uh hi.Kum 2000, ma in ei zomi khat leh nih ki beh lap sam hi. 2001 pawl teh eiZomi te pawlkhat a hon in ki tung a, tua BCA mah ah member lut in nahanciam in na makai to uh hi. Tua hun sung mah in Zomi ten eipau tawhkikhopna Saturday nitak sim in innkhat khit innkhat abanban in kikhopnana nei to suak uh hi. Tua nitak kikhop pen tun “Zomi Prayer Cell” ihcihcih pen hi. 2002 kum teh zomi hong kitam pian ta in pawlkhat te ZCF ahmember lut in pawlkhat te BCA ah lut uh hi. Tua pan kipan in BCA ah minamkim a ki hih hang, zomi tam pen a hih manin zomi te mah in makaih toto uhin kawl pau zang uh hi.HAKHA MITE;Tu laitak in New Delhi ah kawlgam pan a pai Christian te pawlpi tampi takom ta hi. A kiphuan masa pawlpi DBCF pan Hakha teng taikhia in ChinChristian Fellowship (CCF) cih uh hi. Tua pan kitam leuleu in mipawlkhatin Lai Christian Church (LCC) hong phuan a, tua LCC te khen nih suak inChin Believer Church (CBC) hong piangto leuleu hi. 2004 kum in Hakhasungpan UPC teng atuam in ding leuleu hi.MATUPI MITE;DBCF pen atam zaw Falam mi leh Matu te vive hi in Falam pau leh Mizo pauzang uh hi. Tua pan Matu te taikhia in Matu Christian Fellowship (MCF)hong piang a, tua MCF zong tun khen nih suak leuleu uh hi.FALAM MITE;DBCF pen Falam mi vive hi in, 2003 kum in pawlkhat taikhia in “LivingFaith Baptist Church” (LFBC) phuankhia uh hi. 2007 kum the tua DBCF panmah in pawlkhat in “Gospel Baptist Church“ (GBC) phuan leuleu uh hi.KACHIN (Jingphaw) ten zong 2003 pan kipan in Kachin Christian Fellowship(KCF) nei uh hi.SEVENDAY leh CATHOLIC zong ki om hi.ZOMI TE;Zomi Tedim kampau teng pen pawlkhat SEVENDAY hi in, pawlkhat pen CATHOLIChi. Tua lo a dang teng pen BCA vive ki hi khin hi. 2003 kum March kha pankipan in BCA ah Pastor pen Zomi sung pan Rev. Suan Khan Mang lehEvangelist dingin Evan. Thawng Khan Lian, Siama Mary Van Zing leh SiamaFung Par te kikoih hi. BCA ah Zomi, Falam, Kawl, Shian, Rakhaing, Kachin(Rawang), Kayin, Naga, Kuki (Thahdo), Mindat cih bangin minam kim hi intulaitak member mi 500 val pha uh hi. Pawlpi Upa, Numei makai, Khangnomakai te pen Zomi vive mah hi.Zomi te pen BCA pawlpi ah om khin in kipawlna ZOMI INNKUAN, ZNC, ZOMIWOMEN UNION (ZWU) cih bangin om in ki thutuak, ki pumkhat mahmah uh a hihman in minam dang akawl a zo in zahtak in pimuh mahmah uh a, UNHCRnangawnin thupi sim mahmah hi. Mi nam dang te lakah maipha ki ngah inPasian maipha ki ngah hi.Tua bangin Kawlgam bup tawh kisai biakpiakna te ah a makai ding in Pasianin Zomi te hong teel hong koih hi ci in ki angtang kipaak mahmah in Topatungah lungdam a ki koko hi. Pasian in Zomi sung bek hi lo, Kawlgam bupleh leitung gam tuamtuam ah makai ding in Zomi te hong koih hong teel ahih lam mangngilh kei ni. Pasian in hong lamsangin a lulam hong koihkoihta leh mang nuamlo in zomi sung bek mah cici leng, Pasian in minamdang tepia kha ding hi. Ih thupha ding ki tanlawh thei ding hi.Tua pen minam it lohna hi zenzen lo hi. Mi namdang tawh kipawl nuam keileng, minam dang te tung ah bang ci nasep thei ding ih hi hiam? Ih gam ihlei cikciang uk zo ngei ding ih hi hiam? Ni khat ni teh Pasian in Zomi tekawlgam kumpi, USA president ding khawngin hong koih leh ka Zogam bek, kaminam lak bek ah sem nuam ing ih cici lai diam?New Delhi ah 2007 kum June kha pan ki pan in Zomi Church Delhi (ZCD) hongpiang khia in, Tun 2008 November kha pan ki pan Zomi Prayer Cell makaipawlkhat te in mipi tawh kikupna om lo pi in khat leh nih thu tawhSaturday nitak kikhop pen Sunday sun 12:00 in kikhop hun leh kikhopna mun(RC biakinn) ah hong laih uh in Zomi pawlpi khat in hong ding uh hih tuakhi.Tun Zomi te khen 3 khen 4 ki suak ta hi. Na minam it nopna leh na Pasiannasep nopna pen thupi in pahtak huai na pi in, Ih Pasian leh ih minam penneusek semsem hang. Pasian gam leh ih minam gam zaisak semsem zaw ni.Pasian pen Zomi te Pasian bek hi lo hi. Mi namdang te zong it sawm ni.Ei pen a kipawl ding, a ki gum ding, a ki pumkhat ding te hi zaw hang. Kikhenkhen sawm nawn kei ni. Nang ai tuam ding bek ngaih sun ken la namipih te zong khual in.Zomi te kipumkhat ding a vei mahmah.Delhi pan.

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Mon Nov 3, 2008 11:02 pm (PST)
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Barack Obama: Murlen

Age:47
Birthdate:Aug 4,1961
Birthplace: Honolulu,Hawaii
Education: Columbia University;Harvard Law School
Wife: Michelle Robinson
Children: Two daughters - Malia(10) and Sasha(7)
Religious affiliation: United Church of Christ
Family: Barack Obama was born in Hawaii to a Kenyan father and a white American mother.His father Barack Obama Sr married his mother Ann Dunham while studying at the University of Hawaii. The couple separated two years after Obama was born. His father ultimately returned to Kenya where he became a noted economist. He died in a car accident in 1982.Obama's mother's second marriage was to an Indonesian man named Lolo Soetoro.
The family moved to Indonesia and Obama remained there until he was 10 when he moved back to Hawaii and lived with his grandparents while studying on a scholarship at the elite Punahou Academy. He has seven half brothers and sisters in Kenya from his father's other marriages, and a half - sister, Maya Soetoro-Ng, from his mother's second marriage. Carreer: After finishing college in 1983, Obama worked for a New York financial consultant and a consumer organisation.
He landed a job in Chicagoin 1985 as an organiser for Developing Communities Project, a church-based group seeking to improve living conditions in poor neighbourhoods. Three years later, Obama left to go to Harvard Law School, where he became the first black president of the law review. He worked as a summer associate at the the Sidley Austin law firm in Chicago, where he met his future wife. After graduation from Harvard in 1991,Obama practised civil rights law at a small firm in Chicago, then became a lecturer in constitutional law at the University of Chicago in 1993. Effective office: Obama won a seat in the Illinois state Senate in 1996. He won a heavily contested US Senate seat in 2004, carrying 53% of the Democratic primary vote in an eight-candidate race.

Ama thu ka tam theih deuhdeuh leh mi thupi ahihna mu semsem ka hih manin tawm kong at hi.
 Zing ciang November 4, 2008 in US President 44na ding kitel dinga, Barack Obama cing ding maw, John McCain cing ding cih kitel nailo hi. Obama a cin leh leitung thupiang lak ah African-American minam US President a suak masa pen hi ding hi. Tua manin tu kum kitelna pen "ciamteh tham thupiang (historical events)" a cihte lak ah kihel hi.
 Africa pan hong pai mikang zi nei mivom tapa khat USA ah US President dingin kitel cing cih hong himawk leh a lamdangpi khat hi ding a, "US ah ahi theilo omlo hi" (the country of possibilities) a cih uh a tangtungsak khat hi ding hi. "American Dream" a cih uh a taksuakna gam hi takpi zong kici thei ding hi. [American Dream: Na hih nop peuhpeuh, na hanciam zawh a, kuhkal taka na hih teitei leh na sawmna ciangciang na tun theihna gam hi. Hi banga mimal khat hanciamna tawh i sawmna tantan  tun theihna hih leitung buppi ah America bek om hi.... a cih nopna uh hi].
 Zomi khat adingin "Zomi Dream" masa pen America tun ding hithei kha dinga, tua gam i tun zawh ciang "American Dream" ah kilut suak pah in, i ut pen, i deih pen, i lunggulh pen, i lunglut pen, i hih ut pen, i hanciam nop pen cih bangte suakta takin kidelh kihih theita ding hi. US a tungsa Zomi te American Dream bang ahi tam.... tua bel kidong kei ni (mikang dan).  August 4, 1961 kuma piang, kum 47 pha pan khat adinga US President hih sawm cih pen thu maimai lo hi. Thu neu deksuai hilo hi. US in leitungbup a kem ci leng kikhiallua lo maithei hi.
Tua zaha nasep thupi a sem dingin kum naupangno khat kitel ding cih pen a lamdang hi. Ahih theihna ding lampi khat bek om a, a PIL man bekbek hi mawk hi. PIL peuh leh ahi thei lua hilel hi.  Bang hanga pil hi ding hiam? Bang hanga hizah a tupna, ngimna sang nei hi mawk hiam? Ka nu leh ka pa kum 2 ka phak in kikhen uh a, kei pen tagah hi mawk ing cih lungsim tawh kineu ngaihsut hetlo hi ding cih kitel hi. Ka pa pen mivom hi a, ka nu minampihte in sila in a zat ngeite hi, tua manin kei pen sila suan hi ing, sila banga ka om ding hi, sila lungsim ka puak ding hi ciin kineubawl lo hi.
Ka nu in pasal nei kik ahih manin kei pen ka nu ta masa khat lel ka hi a ka nu leh pa in kei hong it taktak ding uh hi ciin kithanem sak lo hi ding hi. USA pen na sawm a, na hanciam a, na kuhkal zawh a, na sep na zon ngap nak leh na sawm tantan na tun theihna gam hi cih lungsim hangsan leh suakta tak tawh tha kipia hizaw dingin ka um hi. Tua mah a Presidential Campaign sungin a gen tam mahmah khat hi a, tua hang mah in sangnaupang peuhmah in etteh pah uh hi. Tua manin khangnote lungsim zo a, a hanciam nuamte tha pia in, a kuhkal nuamte lametna khuavak mu sak hi.
Mi a suak nuam, mi a ban nuam, gual a ban nuam khangno, nungkik sawm vetvet lo a mi(ambitious) in Barack Obama nuntakna panin tha la uh a, ettehhuai sa bek hilo in etteh uh a, Hero in nei uh hi. Tua banga etteh tak mi zong hi takpi ahih manin thupi kasa hi.  Bang hanga etteh tak khangno khat suak hiam?
Amah leh amah a kigensa bangin a tangvalno tung laiin zu leh zatep khawng na ciamkha ngei taleh 'hihte hoihlo hi' ci a a lungsim kikhel hanciamna thak tawh 'kei mithupi ding hi veng e, kei mi lawhcing ding khat hi venge..' ci a hanciamna thak tawh kuhkal taka kal hong suan kik ciangin tuni tan hong tung himawk hi. Great change! Nu leh pa kician makaihna nuai ah khangkhia lo hi maithei, a pi leh pu kepna khawng bek tawh zong hih tan tung khollo kha ding; ahih hang, ama hanciamna hang bekbek tawh leitung mihing a khan gual lakah mi minthang leh mite zahtak penpen khat hong suak mawk hi.
 Harvard Law School pan Law tawh degree a ngah bek hilo hi. Tua sang ah a kah zawh kumkhat a cin ciangin a laisiam man leh a pil man bekbek in tua sangpan kihawmkhia laibu Harvard Law Review ah Editor sem dingin kitel pah a, a kum 2na ciang President sem dingin kitel a, a nuai ah editor 70 nasep makaihta hi. Makai, mipil i cihte a tuaci sa a piang hilo a, a hanciamte hi takpi hi. Zomi Paunak ah, "a pilsa a piang kuamah omlo" na ci uh hi.  Ama tangthu sim leng a thupina leh a khantoh semsemna i mu hi. Tuate khempeuh i gen man kei ding hi. Zomi lakah hih bang mi bangzah i om tam cih i ngaihsun ngei tam? I ngaihsun kha tam? I om zenzen tam?
Zomi sung pan zong Obama zaha hanciam om inteh, ama tunna ciang a tung om nailo kha thei ding hi. Ahi zongin amah banga hanciam leh kuhkal a lawm leh gual mai ah maizumlo, gual tungtuang bel om peuhmah ding hi. "Tagah khuasuak kua mahin dem zolo" ciin khangluite in paunak na nei uh hi. Haksatna kuam pan a hanciam teitei mi khat hong pusuak ciangin kuamah demzawh ding hilo hi cihna hi. Mi banga nu leh pa anglum pan khangkhia na hihlohna, sum leh pai kicing zat ding na neih lohna, sang hoih kah zolo na hihna, hong huh hong khoi ding takpi na muh zawh lohna pan hanciama na pusuakna mualvum pan na khuadak ciang na khe nuai ah mi tampi hong dakto ding uh hi. Tua pen hanciamna gah hi a, khum in lim a, mikim in ciamkha lo leuleu hi. Tua lak ah nang na kihel hiam? Nang na hi kha hiam? Â America ah hih banga hanciam mi khat ki pakta a, ki zahtak in thupi kisa a, ki etteh in a thupi semna dingin kilamsang semsem hi.
 Haina leh mawlna khukpi sungah a kibual hun lai un Zomite in bel tua banga mi lawhcing, hanciamna hang tawh gual demzote langbawl in haza uh a, nengniam nuam in minsia sak nuam uh hi. Langpan in ko uh a. Kei sang pilzaw thei ding maw, kei sang hau zaw thei ding maw; a suah a khanna koi lai hiam, a inn a lo bangcia hiam cih bangin kam dimdim in pau in hang buabua thei uh hi. Zogam Thak America ah tua bang haina khempeuh omlo a, Zomi khempeuh amau hanciamna ciat hahkat in kuhkal uh a, ni khat ni ciang a gah kilawmtak i mu dinga, ki ciamkha ding hi.
Tua pen laphuaksiamte' n, "Zogam hong pal ding" a cih uh hoh himai lo ding hiam!
Mihing pen i hoihna kizong leng hoihna kinei ciat hi. Hanciamna ki en leng kihanciam ciat hi. Tua banga hanciam tampi lak pan tu laitaka leitungbup in a min a gen ziahziah uh, a mitsuan, a et gige uh leh US President 44na hi thei mai dinga a lamet uh Mr. Barack Obama ahi hi. Amah zaha hanciam leh kuhkal tampi Zomite'n i kisam hi.
Nang na ut hiam?
Hau Za CinPhuitong Liim

*Ki Khel Khangto* :Murlen Blogspot.com panin

Leitung kipei cih i theihkhit nungsang, na zosiah, a ngeingei, a veuveu inkhawlcip, omciplo ki khelkhel cih ki ngaihsun zom thei pahding hi.Leitung ki pei cihciang mainawt a ki pei cih zong phawk huai gige hi. Nungtawn lo, ki leh pei kik nawnlo cihna hi ding hi. Kumzalom (21) sung i luttaktak ciang, leitung akipei sawtlua zang khengval gawp a hi ding hiam,adang khempeuh zong lawhgawp hi ding hi ven, huihpi tuihual, sunami,zinlinna, theih ngei loh natna tuamtuam, khuahunte ki pei lua kisa maivom,maikang, upna biakna deidan om lo a banban bunuai pingpevei, phialzangawpmang, mang le tak ki thei lo zah dong hi ta mawk hi. Tua hangin, tuhunpen mipil ten "Age of uncertaity, full of unknown, no security onlyopportunity, no more must but only may" cih bang in leitung pianzia te mintuamtuam ki nei sak ta hi.Tua bang hun lai tak in, leitung makai te le mipil ten a lau penpen namkhatom hi.Tua in x-Factors (Ngaihsut khak loh te, phawk khak loh te) ci uh hi.Tua x-Factor te'n i phawk loh lai tak, i ngaihsut loh lai tak in hong bunuaivat thei ci uh hi.A diakdiak in I.T. lampang pilna siamna khantoh luat hang le adang khantohna tampi te huhau a hongpiang khia tuhun globalization (You can run but youcan not hide) hunciang, theih kician neilo, neih kician omlo, ut thu tawhgamta (hai, zawng, lungkhauh) gamneu gamzawng te le tua bang gam te sung aom minam neu cihtaak lo minam te in mailam neilo (Futureless) a suak nuamkei uh leh a ngaihsutzia, a gamtatzia te uh nasia tak in ki khel in, a mausang ngaihsutna picing zaw, muhna zai zaw (kapteh dimzaw) mite, gamte thungaihsutzia le gamtatdan te mitsuan enkaak kawmkawm in amau aituam dan lezia (group identity) te huntawh kituak in khangto tangzai thaksuah sak dinguh hi. Tuaciang bek in lemet huai mailam nei (Future possesing) te suak theipan ding uh hi."Kikhelna in ngaihsutna pan gamtatna tungtawn in kilangh khia hi. Kikhelnaom lo in khantohna piang thei lo hi."
*****By Ignatius Thang Sut Mung
****Chief Editor****
Zingsol thukizakna*

Thursday, October 8, 2009

Australia ah Khuakhai laam: Tunkhanpau makaihna tawh :Murlen

Zaanhal-in Zomi Association of Malaysia Lutangpipa' kiang-ah UNHCR uliante-in "CRC leh ACR te-ah luut kuullo, ZAM-tawh naseem khawmding" cihthu pulaak ahihman-in Zomite' ading-a gensiatna, gimhuatna, etkhialna leh kosiatna namcinte Zomi minam leh Pasian khualna-tawh apang tinten ZAM upateng' tung-ah naakpi pahtaakna omhi cihthu Zomite' maai-ah kong pulaak-hi. Tuabaan-ah, Malaysia-a ACTS makaaipinu Rose Mary-leh atanu Sarah (Malaysia IOM, UNHCR) te-tawh Nipikhuavaakni suunhun-in kimuhna hihlaai pan-in kana-nei uh-a, Australia Zomi Khuado 2008 laaileeng (flyer) te kana-lah uhciang-in lamdangsa zawzeen-in "Zomi thupi hongsakna" pulaak-hi. Tua nitaak-in Pa Nang Khup te' inn-ah honghawh uh-a, innkuan 5 khawngtawh holim ngeingai-in nuamsa peuhmah uhhi. Australia Zomi Khuado 2008 akibawlzia maanleh video muhtheihdingte- pen tangzaangte' zawhdaandaan- in hongki khahkhia ding-a, tuama-in hunkizatzia themkhat kongpulaak-hi; Mi 206 kihel-a, Organization 4 pan-in thugenna tomno kinei-hi. George Lekakis (Chairman, Victoria Multicultural Commission, State Government)- in Cialpi Honna hong neihsak-hi. Zokhai (Public Officer, Secretary; Zomi Association Australia INC)-in Zomite' ngeina Cialpite leh Khuado taangthu genna tomno. Tony Dib (Mayor, Councilor; Maroondah City Council) -in thapiak thugenna tomno. Judy McDougall (Migrant Information Centre)-in thapiak thugenna tomno. Pa. Tun Khan Pau (President, Zomi Association Australia INC)-in lungdam thupuak tomno
Khuakhaai laam (Zomi Khangnote) Huhnihna-ah Modern Music leh lasakna-tawh hunte nuamtak-in kizo-hi. Zomite Pasian-in Hongcing, Hongkhual, Honghuh tawntung tahen!
Zokhai

Zolaigelhzia : Murlen

Zolaigelhzia ding pen Zomi kampau azang apau neite kisam zo hi.Father of Linguistices ahi Noam Chomsky in Universal Grammarbu sungah bang na gen hiam cihleh, Pau pen(native speaker) a pau neite in akankhiat mah dik pen hi na ci hi. Zopau pen Tonal pau ahihi cih zong theitekta hang lungdam hi.Ahih zong tone pauaneite grammar pen Lai aw (vowel aw) ah na om zo ahihmanin Zolaigelhzia khelkhel lengzong a piangtheilo ding thukhat ahihi.Bang hang hiam cih leh Leitungah Tonal pau khempeuh in Awsuak lai Phonetic nei a, Phonology kinei hi.Tua ahihman na hi zaw ve aw.
Phonetic leh phonology kilamdanna khat gen. Phonetic ah Zo aw ih nei khempeuh pen Phonology ah kizangtheilo hi.phonology pen tool of writing hi a,Zolaimal(a kizang A-Z) laigelhna a kizangtengin Zo awsuah khempeuh kigelhthei kimlo ahiman na hi zo hi.Zopau bek zong hilo a leitungahpau khempeuh in hih ka gen bangin nei hi.Tua phonetics awmal i neite pen Zolai alphabetahomlo in lai i gelhna laimal in huaplo napiin aw a suakkik ciangin tua awmal omlote i aw sungah ong kihelzel ahihman na hi zo hi.Phonetic alphabet IPA chart sungah Zo awsuakbangzah om a, Zolaigelhna ah laimal bangzah kizanga,Laigelhna a laimal kizangtengleh phonetics Laimal akibang bangzah kinei a bangzah awmal Zolaimal awsuakte in huaplo hiamcihtel kul masa ding hi.Tua ahihman in,Hih atungaPhonetic chart leh Phonology chartte asawtlo in hong kisuah ding hi.Zopau(Tedim) pauAcousticsanalysis sis akibawlsanlaitak hi.Kuamah pen in Zolaigelhzia khelkhel kei ni a guai.
Linguiste kisamlo. Philologte kisam zaw cih banga argument dan a gen ding hipeuhmahlo hi. Philology hi bang in na kigen zo hi.'Philology is the study of the structure,historica l development and relationships of a language or languages.'
Study of languages restricted confind itself to philology during the British colonial or Fernand de saussaure period i.e. the historical and comparetive study of structure of a language. Linguistices or Modern linguistics brought synchronic perspective, that is thestudy of language and its structure spoken at a particular time.This gave a complete pictures of the linguistics scene. Its covered more areas like sociolinguistics, but also included philology. But, Philology is known as historical comparetive linguistics undermodern linguistics.
*Homograph pan in monograph ah *kalsuan taTu ciangciang a i Zolai gelhzia pen homograph din mun hiphot hi. I Zolaisungah homograph pen 50% val bang om a, leitungah homograph a tampen azang lai hikha ding hi. Mai lam ah i Zolai khantohna tawh kizui in homographhong kiam mahmah ding cih lametna lianpi kinei hi.Zolai ah homophone cih pen tu ciangciang i nei nai kei a, mailam ah tawmtawmhong kimu khia toto dingin lametna om hi. I lai khantohna tungtawn in hihbangin hong kikhento dimdiam ding ahihi. Zolai sunga a kisel cip thupi pawlkhat mailam ah hong kilangh khia toto ding hi.I muhnate thupi in i kikupnate tha ngah huai mahmah hi. I ngim i tupnatebangin ma nawt tek ni.Z- Zomite hanlungciam khangto diai!Discovery Series
Ka lungdam.S.Dal Sian Pau.
---------------------------------------------------------
1. Zolai pen i puah i zun ding himah taleh Zonet sungah kikup bek tawhkitangtung zo ngei lo ding hi. Ahi zongin i lunglut thu hi a, i kisap mahmahkhat ahih manin kei zong tawm hong kamkum nuam veve ing.
2. Nong sunkhiat thute atam zaw kei mimal in dik kasa hi. Ahi zongin nambat3 na sungah Jesuh le Khrih nong zat pen dik het lo hi. Laisiang Tho kigelhmasate sung ah tua dan mah in a kizang hiam? Kei zong tel tak kei mawk ingei.
3. I zolai ah J le R i zatna om nai vet lo hi. Tuni ciangciang ah zong kisamnai lo hi. Sia dangte hong kuppihna -ah Zolai omsa laihlaih kei ni cihkamkupna tampi i sim ciangin a omsa i zatsa Zeisu le khazih mah zat dingthupi kasa hi.
4. Mailam ah J le R zat ding akisap hun hong om a, i zat leh akisapna munmunah zat ding ahi hi.
5. Zonet ah kikup tawh tangtung zo lo ding cih hang, i kikup theih nadingmun dang om lo ahih ciangin hiteng mah pan kikum zel ni ei mataw.
Lungdam.
MichaelpauZogam.

Common Identity??? : Murlen

1. It was not easy to put up all the facts in the paper read at theSeminar on Oct. 13-15, 2008 in the MZU on Chins as there was page limit.What I want Dr. Lai-U and those who have the same opinion with him is todistinguish national identity and geographical identity. If we take as avery good example on it, Dr. Lai-U from Mara geographical area is in hisclan Fachai from Lautu geographical area in the beginning. But he himselfexpressed that his ancestors migrated from Lautu Geographical area to MaraGeographical area. In that case he changed his geographical identity fromLautu to Mara. But he cannot change his clan name as that is concern withthe ancestry. National concept comes from ancestry and geographical identitycomes from the location of dwelling and living. 2. He cannot disowned his being Fachai clan no matter wherever he andhis descendents are living because Fachai come from his ancestry. But theirgeographical identity will ever changed to wherever they live as permanentsettlement. There are many Fachai clan men and women and Fachai families atpresent in Lautu geographical area. In geographical Identity, he is nolonger a Lautu local area person. But he is still related to Fachai peoplein Lautu local area for he is from the same ancestors of other Fachai inLautu area. They are his brethrens in having the same ancestors in theFachai clan. He himself proved that Mara is his geographical identity andnot his national name. It is exactly the same as an Indian may take UScitizenship. But in culture he is still remains Indians. Thus in culturalidentity he is Fachai no mater how long he is in Mara geographical area.Mara dialect is not Fachai dialect. It is the dialect of Mara geographicalarea. That is why he speaks the dialect of the local area where he wasbrought up and that is the way how we should explain in logical reason. 3. Mara geographical area could develop their geographical dialect.We are not pushing them to adopt other areas dialect. But what we mean ishe is not a different cultural group from Thantlang/Haka/ Matupi townshiparea people. They still can practice the same cultural tradition as thepeople in Thantlang Haka and Matupi townships though they still can practicetheir dialect by the people in the Mara geographical area themselves thoughit may have minor differences in vowels with other geographical localdialects ofThantlang Matupi and Haka townships. And the Mara dialect could be easilytransliterated not only to Haka Thantlang township dialects as it has anatural way of transliteration, but it could be transliterated even to Tedimand Duhlian dialects too.4. All cultural artifacts written in the book " The Lakhers byParry" on Lakher which is changed now to Mara recently are all exactly thesame as the cultural artifacts that are also used in Haka Thantlang andother parts of Matupi township who practice the same culture.5. In language, for person like me and others as adults, alldialects within this same cultural group are mutually intelligible in ashort period. Pu Lai U also understands all these dialects as they are tooclose to each other. Dialects in Haka cultural people are all the same inconsonants and the difference they have is only in vowels. The name of PuLai U can be transliterate easily as Lian Uk exactly like my name. Many ofmy relatives in Mara called me Paw Paw Lai U. I may have as many relativesin Mara as Pu Lai U has though our geographical area where we are dwellingare different as Mara local area and Zophai local area. Lautu cannot beMara and Mara cannot be Lautu as they are different geographical area thoughthey practice the same cultural tradition. All people in Mara geographicalarea are culturally and in blood very close to and linked to Haka ThantlangMatupi areas people. Many people and clans in Mara geographical area aredescendants of the ancestry of Haka Thantlang people. All the clans in Maraarea like Cinzah(Cangza or Cozah) and Hlawnching, Hlawnceu heng mual,Tthianhlun, have their brothers in Haka, Thantlang, atupi and Falamtownships in Burma. Descendants of two brothers cannot be differenttribes.Actually Chin people have no tribal system. We only have clan systemand geographical dialectal groups. 6. The wording "Tribal" is only used by India. It means undevelopedpeople degrading those people who are thought to be undeveloped. Peoplesometimes even comment that India use this degrading term - tribe to oppresshe national pride of the North East India people in practicing divide andrule policy on them. We request India to have mutual respect on otherpeople which has their own definite and clear cut boundary of territorywith distinct culture and language. Chin societies in differentnomenclatures have only clans and not tribes. There is also only indigenouspeople in the UN Charter and no wording of tribe in UN usage.Explaining the whole situation how it works:I will take here only Haka sub division as an example as it will take toomuch space to write the whole territory in which the Chin Hills Regulation1896 was enforced once by the British administration from 1896 to 1947/48till India and Burma Independence.***7. The British in their days of administering what is today Chin Stateas Chin Hills District with the ChinHills Regulation 1896 was formed intofive subdivisions on the minor differences in cultural boundary lines asTedim. Falam, Haka, Kanpetlet, and Paletwa Subdivisions. The wholeSubdivisions of Tedim, Falam and Haka area were ruled by the nativearistocrat royal families in hereditary system under the Chin HilsssRegulation 1896 before independence from the British. Some parts ofKanpetlet ,Paletwa and Matupi were ruled by land owners or the well to dopeople with the consent of the community concern in not hereditary systemthough some parts were ruled by aristocrat royal families like the rest ofthe subdivisions.8. Haka Sub division under the British administration was the widestone of the five with several dialectal groups though the whole people in theSubdivision all practice the same cultural tradition with minor differentdialects which are all mostly the same in consonants and different only invowels. The aristocratic royal rulers in the Subdivision were mainly ZathangChieftains , Cinzah Chieftains, Hlawnceu Chieftains, Thangnget Chietains,Siakhel Chieftains, Tthianhlun Chieftains, Lunghang Chieftains, LangleChieftains, Sawmhal Chieftains and Siakhel Chieftains etc. 9. After independence from the British, Haka division was formedinto three townships namely , Matupi, Thantlang and Haka. The whole threesubdivisions were divided into circle areas and each circle area was ruledby Circle Chairman and its council under the Chin Special Division Act1948.Thus Haka township was divided into 5 circles on the boundary lines ofminor differences in local dialects and usages such as : Zokhua circle,Mi-e Circle, Haka circle, Senthang Riva-hrawn Circle and Senthang-Bawinuhrawn circle though all the people in all the five circles practice the sameculrural tradition. People in each circle has different dialects in tonesor accent mutually intelligible at once or in a matter of weeks. You willnot see here Lai circle as Lai is what every local area call themselves intheir respective dialect. Actually Longtlai district should not monopolizethe term "Lai" by themselves. They should rather keep on the Poih orLongtlai district.10. Thantlang township is also divided into eight circles basing onminor different dialects in tone or accent such as Khualhringtlang circle,Vailamtlang circle, Vanzaangtlang circle, Zahnaktlang circle, Bual Circle,Zophai circle, Mara or Miram circle, and Lautu circle. The names of thecircles are all geographical local areas that respectively has minordifferent dialects in accent or different in vowel though the consonant aremostly the same. The dialects are mutually intelligible for the adult asthey are all very close to each other. You will not see here too any circlewith the name Lai. The reason is each regional people in circle dialect callthemselves all Lai.11. In the same way Matupi township was formed into several circles onthe line of dialectal and accent differences such as Zotung Cal-tthawngcircle, Zotung Lungngo Circle, Zotung Rezua circle, Mara Sabongpi circle,Mara Lailenpi circle which in Mara dialect is Lelaipi circle (which means inliteral meaning "Center big grand area or place circle), Cintlang circle,Ta-ua circle , Dai circle, Ngala circle. You will see here no circle withthe name Lai except Lailenpi which, in Mara dialect, is Le-lai-pi meaningcenter big place.12. There is no area which should monopolize Lai to be the only namefor the area concern as all dialects in Matupi, Haka, Thantlang callthemselves as Laimi, Lia mi, Lemi meaning being the same people from thecenter of the Universe. Thus what Salai STLN wrote about the sub tribe andthe main tribe is also totally wrong. The reason is there is no place or nogroup that can monopolize the term Laimi or Lai for one single area orsingle part in single or in group. Salai STLN seems not to know that alllocal areas of the various dialects mentioned here all have Lai, Laimi fortheir national name in their respective dialects. We have to see hereLailenpi is in Mara "Lelaipi". Here "Le" in Mara means Lai in Haka/Falamand other dialects, and "lai" in Mara means "lian" in Haka/Falam and otherlocal dialects. It means "Central or large, and "pi" means grand inalmost all the Chin dialects . So it is obvious that Mara geographical areain their local dialect also has for center "Le", and for large "lai", and"pi" for grand. Thus "Lemi" or "Le faw" in Mara also is Laimi or Laifa inthe dialects of other areas of Matupi, Thantlang Haka/Falam, Tedim andDuhlian. So no group or no area is sub of the other , and no group or areais the main of the others. They are all equally Laimi or Lemi or Liami atthe same time all together. "Liami" is in Lautu for Laimi in Haka/Falamand other dialects. I can understand or speak all these dialects though Ihave never take special times to learn them. It is such simple and easyChin different dialects. 13. Since time immemorial, before and after British administration,Zathang and Cinzah chieftains covered ruling most of the villages in Hakatownship, Thantlang township and Matupi township. Lailenpi village whichis supposed to be the center of Mara local area was ruled by Zathangchieftains though other Mara geographical areas like Sabongpi area,gaiphaipi area, Capi area were mostly under the Cinzah chieftains. Saihadistrict council area and Longtlai District council area on India side inMizoram were also ruled by royal families of Hlawnceu, Cinzah, Zathang andHlawnching, the names all being transliterated from Mara local geographicaldialects of the two, Lailenpi dialect and Tlosai dialect. 14. Chieftains in Zotung area like Lungngo village and Matupi Ngalaarea according to Pu Rev. Val Thang from Ngala(Matupi) were the samedescendants from Lunghang clan. The Lungngo Chieftains married to HakaChieftain descendants. Langle chieftains in Matupi area were said to be fromRadui and Cintlang villages.15. Mara chieftains of Sabongpi , Ngaphaipi, Chapi and in other partsof Mara area were all Cinzah royal families married to Haka chiewtaindescendants. Cinza in Mara area dialect is transliterate as Cangza or Cozadepending on Tlosai dialect or Lelaipi dialect. Chapi chieftain decendantswho are Cozah or Cangza royal families also maried to Zathang Chieftainsdescendants in Zophai circle and Haka chieftains descendants. Many Marapeople intermarried with these Mara areas ruling royal families Cinzah,Zathang, , Hlawnching, Tthianhlun and Siakhel families and all families inMara geographical areas are all linked and interlocked and knitted closewith Haka Thantlang and other clans in Haka, Thantlang Matupi townshippeople. Thus no people in Mara geographical areas were free of ThantlangHaka clans men descendants directly or indirectly. Thus the Mara area peopleas a whole have no distinct national identities from the people in HakaThantang Matupi areas culturally though the geographical local areasdialects spoken there were the same in consonant and different in vowelsfrom the other Haka-Thantlang- Matupi area dialects as mentioned before andat the same time, there is an easy natural system of transliteration fromeither dialect to the other. 16. The term "Lai" in many of the Chin dialects including Duhlian,Tedim and Kuki, comes from navels from which our umbilical cords are cut atbirth. It has the meaning of center. All the people who has differentgeographical identities among these different geographical areas asSenthang, Lautu , Zophai , Thor, Khualhringtlang, Vanzang tlang, Zanaktlang,Bual, Zotung,Mara called this navel Lai or Le or Lia. Mara of Lailenpi areacall it "a le le". T hus they all call their nationalname inrtheirrespectivedialects Laimi or Liami or Lemi . It all means the center people. That isour ancestors who stood from their mountain top believed that they were inthe center of the Universe by seeing their surrounding horizon in a widecircle. Any point in the thing that is round is all the center of the thingthat is round. They call themselves we are the people from the center of theUniverse which is really true as the earth is round. The name is veryscientific. We have in Tedim dialect Lailo which means center farm andLaitui which means center water or stream or river.Thus Laimi in Tedim andDuhlian dialects also are the "center people" as "mi" in all the dialectsmeans people. 17. Any people around the world thus can claim that they are peoplefrom the center of the Universe. But not many people in the world we know ofclaim like our ancestors to be the people from the center of the Universeexcept China in the term Tsungxua also is said to mean people from thecenter of the Universe. 18. Our ancestors therefore substitute Laimi for Chins when theBritish rulers adopt the Chins for our national nomenclature in the ChinHills Regulation 1896 as the first modern constitution of the Chin territorywith which it was ruled from 1896 to 1948 till independence of India andBurma. The term Chins in the law was defined as Chins includes Lushai,Kukis, Nagas, Chins in the Chin Hills and any person who adopt the Chinsculture and language. We do not want to impose on any of the people in theterm that Chins should be substituted with Laimi. We accept that ournational name is Chins though we still call it in our local dialect Laimifor Chins. The river name Chindwin is given after the Chin people that itwas within the Chin country. Thus Chindwin is inseparable from the nationalname Chins and thus Chindwin is for Chins like what Jordan river is forIsrael and Jordan peoples.19. Thus when the name of the territory of the Chins can be known inseveral names depending on inwhat language and dialect is it refered to, itis like in the case of India which is known as Bharat in Hindi and,Hindustan in Urdu and India is the name in alternative in differentlanguages. So Chins can have several names according to the severaldialects of the people in the Chins definition. 20. As we see in the paragraph # 18 above, the term Chins is mostinclusive of all the local nomenclatures to identify these people and it isalso the only nomenclature that is legally and officially ever recognized bythe colony nations of the British Empire which are all now sovereignindependent nations as the UN members and by the international law as thelaw of the British empire once in the long lasting history. 21. It is hoped that those who are educated in legal sense certainlyunderstand the special position of the nomenclature "Chins" for all thepeople under the definition of it given by the Chin Hills Regulation 1896and the Chin Special Division Act 1948. The Chin special Division Act 1948is also the statute of the Union of Burma recognized by the internationallaw as the legitimate law passed by the Parliament of a UN member nation,the Union of Burma.22. We all know that each territory of the thress sister states byitself at present are too small in geographical size as well as inpopulation and in economic potential to attract international attention asit has been commented in the book on international relation, "The UnitedNations and Portugal" by Franco Nogueira , Foreign Minister in thePortuguese , First Published in this Translation by Sidgwick and JohnsonLtd. 1963 First Tandem Edition 1964, Published by Tandem Book Ltd., 33Beauchamp Place, London, SW 3. 23. If people under the Chin defition ever have the desire to share asingle nomenclature as many people have the opinion on it, what the peopleunder the definition of Chins could consider as the first step is: ournational nomenclature could be either Naga or Mizo or Chins as the threestates have been each in distinct and definite clear cut boundary ofterritory and also Kuki could be one of our national name as the people whoaccept Kuki as our national nomenclature could have their clear cut definiteboundary of territory in the future. Thanks for reading it patiently. Lnk.From: YCCF-International@ yahoogroups. com

Laimi is for All Chin-Kuki-Zomi-Mizo :Argument from Murlen

Here is how we should consider how to use our several national names indifferent dialects. We repeat every now and then that term Falam is the namefor it in Tlaisun local area dialect in Chin State. But it is calledFar-tthawk in Zahau local dialect and Balai in Zaniat local dialect . Thusthe city Falam has three names in different dialects of the Chins people inFalam township. It is like India has three names Bharat, Hindustan and Indiain different languages Hindi, Urdu and in English and other languages.Falam/Haka/Matupi area in their dialects call Burma Burmese =KawlThey call Chicken=ArThey call pig =VawkThey call cow=cawThey also call Indians =KalaThey also call Chinese = TulukThey also call Chins= Lai/LaimiNo one can ask them not to call cow =caw in their dialects. Because caw iswhat is cow in their dialects.In the same way no one cannot ask them not to call Chinese= Tuluk.The reason is Chinese in their dialect is Tuluk.In the same way no one can ask them not to call chicken = ar in theirdialect as chicken is what is ar in their dialect. In the same way as no one cannot ask them not to call Chicken =“ar” in theirdialect as that is what is in their dialect for chicken, no one can ask themnot to call Chins=Laimi /Lai as Chins in their dialect is also Lai/Laimi.Tedim call cow =Bong,They call chicken= akT hey call pig = VawkThey call horse or pony = sakawl.Tedim also call Burmese/Burma = Kawlte.They also call Indians = Kala-teThey call Chinese =Sente They call Chins = ZomiNo one can order them not to call pig =vawk in their dialect. The reason ispig in their dialect is vawk.As no one cannot order them not to call pig Vawk in their dialect, no onecan order them not to call Chins = Zomi. So Salai SNTL, we have to thinkin this way.People in Zophai tlang or Zophai cirle accept that they are Chins. People in Laututlang circle accept that they are Chins. People in Khualhringtlang circle accept that they are ChinsPeople in Mara tlang circle accept that they are ChinsPeople in Bual peng circle accept that they are Chins. People in Mi-e peng circle accept that they are Chins.People in Haka circle accept that they are Chins.So each circle or each geographical area here are all a part of Chins. Sowhat else?So it might go as a part is in the whole and the whole is not the part. So we can see now in the discussion of Pu Laiu and Pu Lian Uk that what wemean is all the same in Chins which in turn means we have find the answer wewant and there is no need of discussing this issue any longer. If they ask what do you call pig to FalamHaka in their dialect, they haveto say that it is Vawk. If people ask what do you call Chins in yourdialect. We are to say that it is Lai or Laimi in Falam/Haka/Matupi dialect,or Zo or Zomi in Tedim or K’cho in Mindat dialect and our Chin official nameis Chins. The national name Chins can be used in speaking any dialect if oneprefer to do this as it is the official name.Any people use Nippon as the name of Japanese country when they speak inJapanese. But Japanese themselves also use Japan if they speak in Englishand others. Thus we have to realize that the name of a people or country canbe several in different languages or dialects.We donot demand people to use Zomi in speaking any language or dialect. Whatis all about it is: it has long been recognized that they use Zomi in Tedimdialect instead of Chins when people speak in Tedim/Tonzang dialect andthat is how it is being used now . We do not demand that people will use the term K‘cho in any dialect orlanguage they speak. However, it has long been recognized since sixty eightyyears ago that the term K’cho is used in place of Chins when they speak inK’cho dialect and that is the way it is now being used.In the same way, we donot demand that the term Lai/Laimi be used in anylanguages or dialects. However it has been recognized that Lai/Laimi hasbeen used in place of Chins when people speak in Falam/Haka /Thantlang/Matupi dialects and it is now being use in this way forgenerations ever since people living today has not been born. There havebeen published many books on Chins in the dialects of Falam/Haka /Matupiusing the term Lai/Laimi for Chins as. Administrative offices inFalam/Haka/Matupi had issued many official correspondences in Chins in whichthey use Lai/Laimi in place of Chins as the correspondences were issued inthe Chin dialect . Thanks, Lnk

From: YCCF-International@ yahoogroups. com[mailto:YCCF-International@ yahoogroups. com] On Behalf Of Salai STLNSent: Sunday, October 26, 2008 10:06 AMTo: chinland@yahoogroup s.com; YCCF-International@ yahoogroups. com;zomi@yahoogroups. com; LAIFORUM@yahoogroup s.com; Metkhuabo@yahoogrou ps.com;'Rung cin'; kukiforum@yahoogrou ps.com; 'blessed
Zomi'Cc: 'Khuhly Robin'Subject: [YCCF-International ]
Re: Comments on International Seminar on ChinGroups: report

Dear Pu Lian,
It seems to me what you are talking about is all similarities whatever youcould find among Chin groups. In your writing, I do not even see an argumentat all. No specific premises and no conclusion, thus no proofs --- it ratheris simply the presentation the whole lot of all cultures, clans, languagesand the geographical areas of Chin groups.It is not to be twisted and misinterpreted when Dr. Laiu says: "So thebottom line is, if Lai equals Chin, then Mara people are a major tribe ofLai. But practical usage and connotation of the term Lai betrays thisimposed meaning. Practically, Lai is regarded as a branch of Chin. In thisconcept, Lai covers Falam-Haka-Thlantla ng and those associated with theseonly, not the whole Chin groups. This is the reason, we the Mara scholarswant to emphasize that Lai and Mara might have been brothers many centuriesago; but today, we have grown into two separate distinct tribes. This is theethnic realities of the present day. "What this para says is that if the term "Lai" is to be equated with the term"Chin" then Mara is one major group of Lai or Chin. So is if the term Mizois to be equated with the term Chin, then Mara is a group of Mizo. Hence,Lushei, Kuki, Paite, Zo, Khumi, etc would be the sub-group Lai or Mizo. Thatis:Chin= Lai = Mizo= (Lushei, Kuki, Paite, Zo, Khumi, Mara...)But Dr. Lian Sakong rightly did not equated the term Lai and Chin. He placesLai as a group of Chin. No Mara scholar attempted claims that Mara is notpart of Kuki-Chin-Mizo, but is one part as a disticnt and unigue, meaningMara is from Lushei, Lai, Zo, Cho etc. as Lai is differ from Lushei.So, Mara is not sub-group of Lai or Lushei or Zo, but sub-group ofKuki-Chin-Mizo. .However, as you sometimes claim that the term Laimi equated to the the wholeChin-kuki-Mizo group, then Mara would also fully eccept to be under Laimi.In reality that is not true at the present day.Unfortunately, as you yourself have pointed out that most campatitivepossible names for the whole Chin-Kuki-Mizo groups are Mizo, Chin or Naga,then it is unlikely that the term "Laimi" would be accepted in place ofKuki-Chin groups. That also means Mara cannot be under the term Laimi.Hence, Mara group would become the sub-group of Laimi if and only if the thewhole population of Chin-Kuki-Mizo group accepted the term "Laimi" to bethier national name. That is the point here.Honestly speaking, your writings on this matter are so confusing andcontradicting. And it is too early to cliam to be a winner of this debatebecuase all forwarded was posted by Dr. Laiu before you posted. I'm surethey will discuss with your presentation as detail as possible.We might also need to expose more with the techinical meanings and terms oflanguage, dialect, tribe, ethinic etc...keeping in mind that the UN charteris changing as human society develops...Sincerely,STLN

Kidop ding thu pawlkhat: Murlen deihsakna tawh

1) Don't put your mobile closer to your ears until the recipient answers, Because directly after dialing, the mobile phone would use it's maximum signaling power, which is: 2watts = 33dbi. Please Be Careful. Please use left ear while using cell (mobile), because if you use the right one it may affect brain directly. This is a true fact from Apollo medical team.
2) Do not drink APPY FIZZ. It contains cancer causing agent.
3) Don't eat Mentos before or after drinking Coke or Pepsi coz the person will die immediately as the mixture becomes cyanide.. Please fwd to whom u care
4) Don't eat kurkure because it contains high amount of plastic if U don't Believe burn kurkure n u can see plastic melting. News report from Times of India
5) Avoid these tablets they are very dangerous
* D cold
* Vicks action- 500
* Actified
* Coldarin
* Cosome
* Nice
* Nimulid
* Cetrizet-D
They contain Phenyl- Propanol -Amide PPA.Which Causes strokes, and these tablets are banned in U.S.
6) Cotton Ear Buds... Please do not show sympathy to people selling buds on roadside or at Traffic Signals..... Just wanted to warn you people not to buy those packs of ear buds you get at the roadside. It's made from cotton that has already been used in hospitals. They take all the dirty, blood and pus filled cotton, wash it, bleach it and use it to make ear buds. So, unless you want to become the first person in the world to get Herpes Zoster Oticus (a viral infection of the inner, middle, and external ear) of the ear and that too from a cotton bud, DON'T BUY THEM!

Please forward to all this may be helpful for someone..... .....
Mang Paite
Bangalore,India

Wednesday, October 7, 2009

I tenna leitung :

Pasian in leitung a bawl laiin bawl masak nei a, bawl nunung nei in, a upa om a, a naupang om hi. Tua pen tuni dongin a kizom paisuak hi a, na khempeuh ah kibang, vai khempeuh kibang, thu khempeuh kibang cih om lo hi mawk hi. A hoihpen suakta a, a hoihpen kihawi a, a hoihpen kizuun toto a, a hoihpen mah kietteh toto hi.

Singkung khempeuh amau hun ciatah hong pak bangin, amau hun ciat ah gah in, amau hunciat ah a teh uh pulh hi. Mihing zong amau pian pan a hunkhat sung nosuak in, hun khat sung thahat in, hunkhat sung khangham uh a, amau hun ciat in kihei in, mihing bawlpa geelna bangin a lampi tawnkim ciat hi. Minam zong amau minam hun ciat ah hong khanglo uh a, amau minam hun ciatah hong khangto in, amau minam hun ciatah kiam kik uh a, a thak hong piang zel in, a luite pulhkik zel hi. Tu laitak ZOMI te khantoh laitak hi a, a khangham dingin a kithawithawi tawh kibang hi. Leitung huihdik dan theiin, leitung kalsuan hong thei uh a, leitung kiheizia en in amau zong gamtat hong kisin laitak ahi hi. Bangtan khangto lai ding cih akigentheih loh hangin a mailam limci mahmah hi.

Sen (Chinese) te khangthu pen kum 5000 bang phazo a, amau khantohna pen tuazahta ahih hangin a ekbuk uh siangtho nailo hi kici hi. Tua pen a khantohna uh a bukim hetlohna khat hi ciin mihing khantohna (civilization) thukan mite in gen hi. Sen te philosophy, a lungsim geelzia uh, nuntakna (life) bang hiam, mihing lungsim bang hiam, mihing ngaihsutna bang hiam, kumpi i ich bang hiam, innkuan i cih bang hiam, etc.... cihte limtakin a theihsa uh, amau khangthu ah a omsa ahih hangin a bah mahmahna khat uh na om veve hi cih hong kilang hi. A pualam pan a kilanglo a sungtawng ah a theite muhdan tua hi.

Leitung mihing tuamtuam i tenna gam leh lei a kibatloh mah bangin i nopsakna zondan, i nekzon dan, i ngaihsut dan, i huihdiik leh i khanna kibang lo hi. Lungkimna kibanglo a, lungnopna kibanglo hi.

Nisuahna lam gama omte "Asian" i cihte in innkuan khawng thupi bawl in, kikholh liailiai, kiholim liailiai, annek khop liailiai, kikhoppi neih liailiai cih khawng nuamsa hanga, nitumna lam gamte in tua bang thupisim khollo uh hi. Moto hat mahmah ah tuang dingin nakpi a sam leeng lianga tai zaza ding cih khawng nuamsa zaw uh hih tuak hi. Kikholh leh kiholim cih khawng thupi in ngaihsunlo uh a, amah bek mah nopsakna thupi sim uh hih tuak hi. Zomi leh Asian te in bel i kiim i kianga mite khempeuh vekpi nopsakna kilunggulh mahmah hi.

Mun pawlkhat ah zi leh pasal khat aneih khit nak leh nupa nuam ahi maw, hilo maw.. sihtan kiteng ding hi pah a, mun pawlkhat ah nop a sak kei leh amau ut hunhun in kikhen kik ding, nopsa lo pipi a kiten teitei loh ding ci uh hi. Biakna leh minam pawlkhat in pasal in zi khatvei thu in khatsang tamzaw a neih theih lai in, a nuntak sung tawntung khat bek mah tawh a tul om a, a zi in omloh san hita leh a neikik nawnlo zong om hi. Pawlkhat leuleu in lah kitenna om sese lo in nupa bangin omkhawm, ta nei, tengkhawm lel uh hi.

I tenna leitung pen tangthu zak nop mahmah bang hi mai hi.

Upna leh lungkimna zon dan kibang lo kawikawi a, singbul suangbul mai ah kun a lungkim ziau a omlai in, bangmah kul asa lo zong om veve hi. nek leh dawn kicing peuh leh lungkim a om laitak in, midangte nek ding zonsak nuam a dim a ha in om leuleu a, nei val, zangval ta leh midang a hawm nuam vetlo, a hopsawm vetlo zong diil zezen zel hi.

Annek a kibatloh manin nuntak sung zong kikimlo a, melhoih dan, sisan suah zong kibanglo zel hi. Kum 40 a putek a omlaitak, kum 70 a zong thahat mahmah minam om zel a, numei sung pan piang vive na hi sawnsawn uh hi. Din tantan a pha om a, kawng ciangciang a pha om in, bil ciangciang a pha om leuleu hi. Saivok banga ngo a omlai in meihol banga vom om leuleu a, Zomi banga melhoih zong om dingin ka lamen hi. Singteh lohing bek a ne nuam a om laiin, ganhing sa leh sisan kihello a anne lo pawl zong om leuleu a, mekawk tan ciat lei (tongue) nei ciatciat i kamlimna kibanglo hi. Sathau (fat) nek phamawh salo a om lai in, singgahthau (vegetable oil) bek ne ding a ci kenkan pawl zong omlai tazen hi.

Naungek a pian pan a sih tan zasan (chilli) nelo a om laitak in, a pian nitaka a kam dim a zasan a kibak zong om hi cihte, mihing mah kikholhpih lawm dinga hoihpen hi ci a omlai in, ui leh ganhing dang khawng lawm dinga deihzaw om cihte i gen khin zo kei ding hi.

Tomcik in gen leng... i tenna leitung pen lamdang i cih nop leh dik, nuihsuakhuai i cih leh zong dik, kilehbulhgawp i cih nop leh zong dik, bukim ci leeng zong a kimlo bang hiam kitheilo ahih manin dik, bukimlo ci leng zong i upmawh banglo ahih manin dik, haksa ci leng zong dik, nuam, baih ci leng zong dik, ............ aaaa..... na ut bangbang ci lel o...

Ken bel a bawlpa pilsi incia ka ci hi.


Hau Za Cin
Phuitong Liim